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11.08.2009 10:41 pm

Dorothy Day: Giving Proof that the Gospel Can Be Lived

Special to the Post-Dispatch
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Dorothy Day facing her last arrest, photo by Bob Fitch

Dorothy Day facing her last arrest, photo by Bob Fitch

Dorothy Day was an anarchist and a pacifist who was arrested multiple times throughout her life (the last time when she was in her 70s).  The FBI had a 500 page file on her, and Herbert Hoover J. Edgar Hoover hoped to see her arrested for sedition.  She’s also been called “the most significant, interesting and influential person in the history of American Catholicism” (by historian David O’Brien in “Commonweal” magazine), and the Vatican has approved considering her cause for canonization.

That’s my kind of saint.  I love Dorothy Day.  In the great communion of saints, there are a handful of people that I look to as my heroes and role models, my “household saints”.  Dorothy Day is one of them, and today is her birthday.  She  was a “sign of contradiction”, “holiness not easily domesticated”, to quote Robert Ellsberg.  She managed to defy stereotypes, and confound both supporters and opponents over the course of her life.

Her radical politics came before her conversion to Catholicism, but her political commitments only grew deeper when she came to faith.  In the gospel she found a rejection of power, oppression and violence and a call not only to serve the poor, but to be one of them.  Her advocacy for justice was now accompanied by a devotion to works of mercy and to life in community.   Along with the eccentric French peasant and itinerant teacher Peter Maurin, Dorothy founded the Catholic Worker movement.  I am reminded of Frederick Buechner’s line that “God makes saints out of fools and sinners because He has nothing else to work with.”  I think Dorothy would have enjoyed that, and agreed, seeing what came from the partnership she had with Peter Maurin.  There are now over 185 Catholic Worker houses of hospitality, including three in St. Louis, and it all started with soup and coffee in Dorothy’s kitchen.

Dorothy Day never abandoned her anarchism or pacifism.  Her politics were a scandal to Christians who felt the church should serve as chaplain to the state and maintain the status quo.  Her religion was incomprehensible to the anarchists, Socialists and Communists with whom she’d spent her youth.  But Dorothy continued to reach out to both sides, seeing herself as a faithful daughter of the church, and yet a radical called to disturb the comfortable - even when the comfortable were in the pews, or the prelate’s office.  And so she often found herself, as she once wrote in her column “On Pilgrimage”, talking “economics to the rich and Jesus to the anarchists.”  It wasn’t an easy path.

“Don’t call me a saint,” Dorothy Day once said. “I don’t want to be dismissed that easily.”  Perhaps she recognized that we often try to add a soft-focus glow to our heroes, and avoid dealing both with their real humanity and the real challenges they present to us.  As much as I admire Dorothy, I know that she wasn’t perfect.  Her early assessment of the Cuban revolution turned out to be far too optimistic, for instance.  On a personal level she struggled with anger and when once asked to hold her temper replied, “I hold more temper in one minute that you will in a lifetime.”  That, too, makes her my kind of saint.  Her imperfections didn’t prevent her from following Christ with a devotion and determination that is astonishing to me.  As Robert Ellsberg said of her, she spent her life “giving proof that the gospel could be lived.”

Painting by Fr. William McNichol

Painting by Fr. William McNichol

Dorothy was a prolific writer and my spirituality and politics have both been shaped by her words.  Of course, Dorothy Day would point out that my politics should simply be an expression of my spirituality, not a separate category.  I’m still learning from her, and I’m not the only one.  Her continuing influence is seen not only in the Catholic church but in intentional Christian communities, the New Monasticism, the  Christian Anarchist Movement.
I’ll give the last word to Dorothy on her birthday.
What we would like to do is change the world–make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And, by fighting for better conditions, by crying out unceasingly for the rights of the workers, the poor, of the destitute–the rights of the worthy and the unworthy poor, in other words–we can, to a certain extent, change the world; we can work for the oasis, the little cell of joy and peace in a harried world. We can throw our pebble in the pond and be confident that its ever widening circle will reach around the world. We repeat, there is nothing we can do but love, and, dear God, please enlarge our hearts to love each other, to love our neighbor, to love our enemy as our friend.
Dorothy Day
36 comments

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The Gospel cannot be “lived”; it is simply the good news of what
God has done for us in Christ Jesus–not what we have done for
God.

— Martin Luther
5:57 am November 9th, 2009

I’m flattered that Martin Luther is commenting on my post, though I’m surprised you take the time to read blogs these days. :)
You’re right that the gospel is not what we do for God, I agree with you on that. But I also believe that Jesus wasn’t kidding about calling us to follow him, and in obeying him D.D. was living the gospel. She didn’t just believe the good news intellectually, she lived as if it were true.

— Sharon Autenrieth
6:44 am November 9th, 2009

Amazing!

— Another
7:52 am November 9th, 2009

Perhaps unlike certain canonized saints who worked with and for the poor, Day’s outlook seemed to convey the belief that moving people to heaven is inferior to getting them good living conditions here and now. Sadly, what this translates into is that material concerns become the most meaningful things in human life. Additionally, one cannot overlook the fact that funds had also to be raised for Day to defend herself against the consequences of breaking the law in numerous civil disobedience campaigns. Sadly, these were merely political statements with no obvious connection to the Corporal Works of Mercy.

— DJB
10:28 am November 9th, 2009

Sharon, Great post. Dorothy Day led an inspiring life. We may all learn from her courage.

— Edward Smith
11:53 am November 9th, 2009

DJB,
The verdict is still out on her canonization. I’m not Catholic, so I have neither a vested interest nor enough knowledge of the process to know whether it’s likely. I’m not sure how you make the distinction that you do - that she cared only about conditions here and now. She was a deeply spiritual person according to her co-workers. But I think she felt that the church had seemed to care ONLY about getting people into heaven, and not about conditions in the present world. That seems to conflict with the Kingdom Jesus proclaimed and the command he gave to serve the “least of these.”
About the legal fees - well, I don’t know anything about that. I read a book about the history of the movement called _A Harsh and Dreadful Love_ and I think it addressed that, but I can’t remember the details. Sadly, I don’t own the book. But as for merely political statements, I’m with Dorothy that it’s worthwhile to stand up in a world of nuclear proliferation and say that it’s ungodly madness. There is a connection in my admittedly non-Catholic mind between works of mercy and speaking against mass, indiscriminate slaughter of one’s enemies.

— Sharon Autenrieth
11:54 am November 9th, 2009

Dorothy Day gave from that which she could not afford, true generosity in the truest sense of the Gospel. A saint, I don’t know but, certainly one whose love for all was a daily expression and how Dorothy Day lived. Truly, Ms. Day was a radical, like Jesus!

— Tim Hogan
12:23 pm November 9th, 2009

Thanks Sharon for the excellent article on Dorothy Day. Her letters and writings are essential reading for understanding American Catholicism.

You might also be interested to learn that a previously unknown manuscript of Day’s was discovered in the archives and published for the first time this month in the Jesuit-run America magazine. It’s titled “Our Brothers, The Jews” and was written in 1933.

To read more, go to http://bit.ly/MRBcH

— Rose Berger
2:32 pm November 9th, 2009

Rose - thanks so much for passing this along!

— Sharon Autenrieth
4:25 pm November 9th, 2009

Rose,
I’ve just finished reading the article and wanted to thank you again. I had read about Dorothy’s opposition to Fr. Coughlin, but it’s good to get more in her own words. Thanks also for the link on your blog. I have a lot of respect for Sojourners & I’m sure I’ll be visiting your blog again.

— Sharon Autenrieth
4:32 pm November 9th, 2009

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