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05.15.2008 7:14 pm

Same-sex marriage and questions of conscience

Special to the Post-Dispatch

As an ethical humanist, I believe that whether a loving, intimate, lifelong relationship is ethical depends not on the sex of the couple, but on how they treat each other and their children. Therefore I believe that gay men and lesbian couples should be able to marry. If other religions don’t wish to bless such unions, that is their right, but civil marriage is a civil right, as the bumper sticker says. It’s also a human right. So I was pleased that the California Supreme Court recognized that right today.

However, I have been personally conflicted about marriage equality and my own life decisions. I have been with my (male) partner for over 12 years, and we have chosen not to marry because it just doesn’t feel right when so many of our friends are denied the opportunity for the same joy. At the same time, I recognize that our ethical choice to remain unmarried is easy for us right now, as we don’t have children, health insurance issues, family pressures, or other things that might overcome our ethical scruples in the future.

I was also conflicted for a while about whether I should continue to perform marriages, since I was participating in an unfair system. I decided to continue performing marriages when the American Ethical Union started Just Matrimony, a simple but powerful consciousness-raising project. Basically, Ethical Culture Leaders and officiants take a couple minutes out of every pre-wedding interview with a straight couple to ask them how they would feel if the state denied them the right to marry, and to give them a pamphlet with information about marriage equality, such as the many rights and benefits that marriage confers on a couple (many of which are not conferred by civil unions). I don’t ask whether or not the couple support same-sex marriage–I just give them the information and ask them to think about it. And frankly, given the religiously liberal views of couples that come to the Ethical Society looking for an officiant, they all probably already support marriage equality. But it soothes my conscience enough that I’ve continued performing marriages, though I’m still not entirely comfortable doing so.

I hope that eventually America adopts the same system as many other countries, in which all marriages are civil marriages, and couples may in addition choose a religious ceremony or blessing as they (and the religious organizations) see fit.

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21 comments

Comments are closed.

Kate, as a traditionally religious person, I happen to agree with you on the subject of differentiating between civil marriage and religious marriage. I’d go one further: When a Minister, Priest, Rabbi, Imam, or Officiant (that’s a new word for me) performs a marriage, he or she is acting as an agent of the State. I would suggest that is actually a violation of the idea of church/state separation.

I’m just curious, what are the rights and benefits that marriage bestows on people? Not asking for an exhaustive list, but what are the high points?

— hs
8:13 pm May 15th, 2008

Dear hs,

I’m glad we agree on this issue–and you’ve put your finger on my discomfort with performing marriages: suddenly I’m an officer of the state in addition to a clergyperson, not a role I look for and a violation of church/state, as you say.

There are over 1,000 rights and benefits that marriage automatically bestows–some of them, such as inheritance and the ability to make medical decisions for someone, you can set up with legal papers–although even then if you don’t have the papers on you your right to make life-and-death decisions for your partner could be challenged. Some rights, such as Social Security survivor benefits, are federal laws that state civil union systems can’t affect. There are also intangible benefits, in that the community looks at married couples differently than non-married couples, but the legal rights are crucial. For instance, my partner isn’t covered by my employer’s insurance, and luckily he’s pretty healthy, but if he had a pre-existing condition he would be uninsurable as an individual.

You can find a comprehensive list of marriage rights prepared by the U.S. Government Accounting Office at http://www.gao.gov/new.items/d04353r.pdf or just browse for “federal rights of marriage.”

— Kate Lovelady
7:57 am May 16th, 2008

Kate,
I know this is slightly off-topic, but something you said has me genuinely concerned. Does your partner have any health insurance? As he gets older, it is very likely that he will eventually develop something that could make him uninsurable. HIPAA rules provide some degree of protection, but only if he has continuous insurance coverage without any breaks. Lack of insurance, combined with a lengthy hospital stay, is a very fast way for a family to become bankrupt. Please take care of yourselves. :)
Good fortune!

— Benja
11:48 am May 16th, 2008

Dear Benja,

You are so kind to be concerned. Yes, he has individual insurance, and I will pass on your info to him about continual coverage.

And I understand that health insurance is a big problem for many clergy, since a majority of congregations are small and denominational coverage is getting harder and harder to come by. “Retired” clergy made destitute by medical expenses are far from rare. And they have a lot of company in non-clergy, of course.

But I’m sure that the United States of America will figure out how to provide health care for all its citizens before long. . . . If we demand it.

— Kate Lovelady
1:38 pm May 16th, 2008

I respectfully disagree on several issues.

I don’t think marriage is a naturally human institution and therefore I don’t think it is a human right.

I don’t see it as a civil right because there is no guarantee to marriage in the Constitution. As far as the state goes, I view the recognition of marriage by the state and all subsequent benefits to be a privilege granted by the citizens of said state or the legislative body. But there is no need to certify any union between any group of people, again its not a right.

I do view marriage as a religious concept. Each faith has their own right to set rules for marriage as they see fit. None of these rules should be observed by a legal body.

I don’t see a church/state violation because you don’t have to have a religious wedding to obtain the state certificate. And vice versa, you don’t have to apply for state sanctioning of your religious ceremony. Again, its a privilege.

Too often I believe people try to make things civil or human rights just because. Personally I’d vote to extend the right to marry to Homosexual couples. But I think it’s in the hands of state voters to decide to extend that privilege and not the courts to extend it as a right.

I’d ask this, and its a serious question. Since you believe marriage is a human right that should be observed by the government, what is your view on multiple partner arrangements? If three or more loving adult people want the same recognition, as a right how can you deny them?

— RCJ
4:34 pm May 16th, 2008

Kate,
You may be interested in looking at is a FAQ page on portability of health insurance on the department of labor website (http://www.dol.gov/ebsa/faqs/faq_consumer_hipaa.html).

— Benja
6:54 pm May 16th, 2008

Thank you for your support Kate and the work you do with the Ethical Society. Members of the LGBT community in Missouri are naturally pleased at the California ruling and wait for the day when such decisions are not necessary in our Democracy. Democracy and Equality always partner up eventually.

— woodsba@gmail.com
8:32 pm May 16th, 2008

As a note, I’d hope that the United States of America decides to stay out of the insurance industry. Instead I’d hope that they would decide that instead of driving up costs for everyone, that lower taxes would provide better personal choice for healthcare needs. Its the ethics of personal responsibility.

— RCJ
9:31 pm May 16th, 2008

Kate:

Many same sex siblings are up in arms because so much is being done to placate those room mates actually performing “the deed” but leaving innocents out in the cold over life and death decisions, insurance and survivor benefits.

I’m not suggesting that it’s easy being gay. A potential marriage in Massachusetts between Walter A. and Carstairs P. went down the tubes because of savage disagreement over which would throw the garter and or the bridal bouquet.

Marriage was a civil moneymaker long before religious intrusion, with the expressed purpose of protecting inheritance rights of proven progeny. The progeny of same sex couples is questionable at best, so isn’t much of the brouhaha really about gaining societal approval of their choice of mates, you know sort of trophy spouses?

— Iconoclastic Sage
3:37 am May 17th, 2008

Religious “marriages” aren’t recognized in this country without a civil license - so I thought all marriages were civil contracts between the parties and the state.

— Kevin
7:43 am May 17th, 2008

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