Web Search powered by YAHOO! SEARCH
04.11.2008 2:19 am

Social Justice and the Black Church: Together Again

Special to the Post-Dispatch
  • Email this
  • Print this

In the forty years since the assassination of Dr. Martin Luther King, Jr. the theologically informed social justice credentials of African American clergy have been a bit shaky. Of course, Black clergy have been engaged in protest, politics and prophetic preaching. But, to be sure, it seems the marriage of deep theological reflection and prophetic social agitation experienced a separation of sorts. If this is true, the evident “outing” of the Black pulpit’s prophetic edge in recent coverage of the Rev. Dr. Jeremiah Wright of Trinity United Church of Christ and public exploration of Black Liberation theology by mainstream, armchair theologians has caused or contributed to a forced reconciliation.

In recent weeks, the National Association for the Advancement of Colored People (NAACP) announced finalists for its revered, vacant national presidency. Among the three candidates is the Rev. Dr. Frederick Haynes III. Haynes, interestingly enough, is co-chair of the Samuel Dewitt Proctor Conference, Inc., a collaborative network of faith leaders reflecting on and mobilizing for social justice in their respective communities, established at the call of Dr. Wright. He pastors the Friendship-West Baptist Church in my hometown of Dallas, Texas, where his commitment to incorporation of African American cultural traditions with Christian theology is consistent with Black theology and reminiscent of Wright. If Haynes is indeed elected this May as the national executive of the NAACP it would represent the ultimate reconciliation of the Black Church and work for justice.

Locally, the recently announced “Call to Oneness: A Weekend of Reconciliation” signifies a return to social mobilization. The ambitious project, coordinated by the Rev. Dr. F. James Clark of Shalom Church (City of Peace), was called for in response to St. Louis’ designation a national leader in homocides. Its culminating march is designed to illustrate a commitment to rebuilding neghborhoods and articulating a long-term plan for the local Black community.

Clearly, less publicized efforts have been ongoing for years. Immediately to mind (because they’re close to home) come the St. Louis Clergy Coalition’s partnerships with the United Way for Project Clergy C.A.R.E.S. and the Interfaith Partnership to birth Faith Beyond Walls, both championed by my pastor, the Rev. Earl Nance, Jr. These join the work of the Black Church Week of Prayer for the Healing of HIV/AIDS coordinated by Faith Communities United as largely unsung efforts promoting the social gospel that are not “agitation-oriented”. So, they get less ink and less press.

But, if Haynes is selected by the NAACP and the Call to Oneness is successful in getting 20,000 Black men together on the streets of the Northside, the Black Church and Social Justice will publicly renew their vows…and prayerfully liberate more oppressed people in the process.

2 comments

Comments are closed.

Very thoughtful evaluation. I wonder how much the church’s prophetic voice and visioning is impaired by the local fiefdoms that characterize many of our denominations and local churches. I appreciate Rev. Wilson’s evaluation of Rev. Wright’s “outing” and the Rev. Dr. Haynes esp. as it associates with Barack Obama. One of the ways that I hope they reflect shifts in the culture, is in association with Barack Obama. Just as Senator Obama is galvanizing a grassroots electoral base that is from all ethnicities and socio-economic levels, so I believe our activies as churches should transcend race and class; uniting us in Christ in Christ’s call to remember those assigned ‘the least’.

— Rev. Rebecca Ragland
6:28 pm April 11th, 2008

The one thing that I am certain of is that it is absolutely a call from Christ for Christians to go beyond the walls of their church into the neighborhoods. And I am certain that Christ is calling Christians of ALL races and nationalities to go into these neighborhoods that most are very uncomfortable with doing.

Many Christians of ALL races are ignoring and resisting God’s call and instruction to them right here in America in our urban areas because of fear, discomfort and sometimes solely because of a unpure heart.

— D. Walker
11:16 am April 15th, 2008