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01.16.2009 8:06 am

Radical Abundance in a time of uncertainty; last day to register for Trinity Conference

Special to the Post-Dispatch
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Mosaic at the The Church of the Multiplication in Tabgha, the supposed site of the Miracle of the Loaves and Fishes.  Photo courtesy of Wikimedia Commons.

Mosaic at the The Church of the Multiplication in Tabgha, the traditional site of the Miracle of the Loaves and Fishes. Photo courtesy of Wikimedia Commons.

What would it mean to “reimagine an abundant world measured not by personal consumption but by just and sustainable relations with nature and communities”? That is the guiding question behind this year’s Trinity Institute Conference, entitled Radical Abundance: a Theology of Sustainability

I promised in an earlier post that I’d offer more information about the scheduled speakers at the Trinity Conference. Just to recap the basics: today, Jan. 16th, is the last day to sign up to participate in the live webcast of this conference happening at Emmanuel Episcopal Church in Webster Groves. The conference itself is taking place at Trinity Wall Street, an Episcopal parish in the heart of New York City’s financial district. There are host sites all over the country participating via webcast in this exciting event.

The conference organizers are promising presentations that will be “challenging, thought-provoking, and constructive.” According to the Trinity website, scheduled speakers include:

Majora Carter, who founded Sustainable South Bronx in 2001 to alleviate poverty, improve the environment, and reduce public health costs. She is a MacArthur “Genius” Fellow, was named one of the 25 Most Influential African-Americans by Essence Magazine for 2007, and is co-host of The Green on the Sundance Channel.

Timothy J. Gorringe, whose widely read book, A Theology of the Built Environment: Justice, Empowerment, Redemption, established him as a leader in the field of environmental theology. His academic interests focus on the interrelation between theology, social science, art, and politics. He serves as St. Luke’s Professor of Theological Studies at the University of Exeter.

The Rev. Dr. Néstor O. Míguez, a leader both in articulating an authentic Latin American reading of the Bible and in ecumenical efforts to strengthen theological education worldwide. He serves as professor of New Testament Studies in Buenos Aires. Dr. Miguez is the author of That You May Have Life: Encounters with Jesus in the Gospel of John (with José Míguez Bonino)

Sister Miriam Therese MacGillis, founder of Genesis Farm, a learning center where people of good will are welcome to search for more authentic ways to live in harmony with the natural world and each other. In 2005 she received the Thomas Berry Award, and in 2007 was named among the planet’s top 15 green religious leaders by Grist magazine.

David C. Korten is a visionary proponent of a planetary system of local living economies. His now-classic best-seller, When Corporations Rule the World, was called “a must-read” by commentators ranging from Archbishop Desmond Tutu to London’s Financial Times. Dr. Korten’s most recent book is The Great Turning: From Empire to Earth Community.

I cannot think of a more opportune time in our history to focus on the Biblical theme of abundance. If we can finally get our head around God providing enough for everyone, perhaps we as individuals will stop always wanting more than we need, and in turn we can change our lives and our society and our planet’s future for the good.

2 comments

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That sounds great to me Pam. I hope the Conference gets some decent coverage by a mainstream media outlet.

— Tim
1:29 pm January 16th, 2009

I like abundance as a theological conversation. I am curious about other faiths, do they provide a similar way to peace.

As a Christian whose belief is shared through the language of the Bible I have a guide for my relationship with “choice,” “need,” “want,” and “abundance.”

One view is that I “need” nothing. It has all been provided for me, like the birds in the field. Imagine the peace that comes in that.

Consider that collapsing “need” into “want” is for hiding a lot of mischief.

I am whole, perfect, and complete as I am in my world. My choices as provided by faith are no longer in the context of “need,” but in “want.”

What I have is what I “want.” It is for me to choose. “Abundance” is that there is more possible than all may possibily want. Imagine the peace that comes from that.

Everyone may choose all that they want for themselves, and be outside the context of need, be in the context of abundance. No fear, no anxiety, no selfishness. Faith that all is provided for us, nothing missing, we truly “need” nothing.

With this wonderful grace comes the responsibility of choice and dominion. Are we honoring choice when we use it to accumulate things and feelings, or when we use it first to choose who we are being in the world?

Imagine how powerful this conversation may be when we put it in the context of faith; we have all that we need, choice is what we want, we are responsible for what we have, and we have the power in it. There is peace in any outcome from that place.

Faith provides us with the language to have this conversation to the glory of God.

— Another
9:12 am January 17th, 2009