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12.16.2008 8:23 pm

The media, Christian diversity, and gay marriage

Special to the Post-Dispatch
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“Religion is far more of a choice than homosexuality. And the protections that we have for religion–we protect religion. And talk about a lifestyle choice. That is absolutely a choice. Gay people don’t choose to be gay. At what age did you choose to not be gay?” –Jon Stewart, to guest Mike Huckabee, on The Daily Show

Jon Stewart, courtesy Comedy Central

Jon Stewart, courtesy Comedy Central

Last night I watched for a second time the exchange between Jon Stewart and former Arkansas governor Mike Huckabee on the issue of gay marriage. You can see the full episode online. Stewart and Huckabee are both smart, genial, and telegenic, and they seem to have developed a friendly rapport over the course of Huckabee’s many appearances on the show. That apparent rapport makes the confrontation here more genuine and interesting than most of these staged showdowns on cable news.

It got me to thinking again about the basic issues involved, but even more so about how the debate is framed in the media. By and large we are told that the gay marriage debate is between (de facto conservative) Christians and (gay-agenda promoting) secular liberals. The sparring between Huckabee and Stewart would exactly fit that media narrative. (If you read the comments on blogs like Think Progress and the Huffington Post you’ll see that many readers there, even the informed and civil ones, seem to believe that the world can be divided into those basic opposing camps.)

A recent article in the New York Times (“Faith-Based Views Veer Off a Straight Political Line” by Samuel G. Freedman) exposes the flaws in such binary thinking. It reads in part,

The moral of this particular story, one worth repeating in the aftermath of California voters’ rejection of same-sex marriage last month, is that faith cuts a jagged line as a factor in public policy. Or, to put it differently, faith’s straight line defies the secular grid that so many politicians and journalists try to impose upon religious communities: that they be unswervingly Democratic or Republican, liberal or conservative, left or right. […] The only surprise, in truth, is that anybody should be surprised that theology refuses to adhere to a partisan platform.

On a related note, I strongly disagree with “Civil Religion” contributor Scott Lamb’s dismissive synopsis of the recent Newsweek cover story on gay marriage. It’s true that Lisa Miller’s work is not groundbreaking; I remember engaging in similar discussions while I was a Divinity School student, and that was 15 years ago. But magazines like Newsweek are no longer primarily sources of breaking news—that’s what the Internet is for, or radio or television if you’re not an online news junkie. Rather, news magazines are now where people turn for analysis, background, further detail (something more in-depth than a headline or sound bite) and, yes, opinion.

Miller’s article not only undermines arguments that use the Bible to support an anti-gay bias, it also reminds readers that Christians are not a conservative monolith. There are many Christians who do not believe homosexuality to be a sin, as well as many more who support full legal rights for gay people because of a strong belief in the separation of church and state. And of course there all sorts of ambivalent Christians who fall somewhere in between. If recognizing the complexity of a situation is “muddying the waters,” then I’m all for it.

20 comments

Comments are closed.

I agree that the media framing of religion is skewed toward polarization. I think Lamb’s recent post pushes the discussion in the same direction (Must you believe: yes/no?).

— kendall's tau
12:59 pm December 18th, 2008

I am reminded of Richard Rorty’s essay “Religion as a Conversation Stopper”.

— kendall's tau
1:59 pm December 18th, 2008

I generally agree with you, and appreciate the congenial dialog between Huckabee and Stewart, however I have to agree with Lamb’s analysis of the article. No, it was not breaking news by any stretch, but Miller’s analysis of biblical grounds was incredibly weak. She said that no passage discussed lesbianism, but Romans 1:26 is pretty explicitly discussing that very subject.

There are many perspectives on the biblical grounds for or against gay marriage, and some of those are more accurate than others. If her article was written from a (her) biblical viewpoint, which seemed to be the purpose, then I would have expected more than peicemeal a-contextual analysis. I’m all for recognizing the complexity of the situation, but that can be done with some semblance of clarity. The way she assumed that her references supported gay marriage without asking the question of “how” or “why” was intellectually dishonest.

I think Miller’s piece was helpful in starting (or reigniting) the conversation, but beyond that it should not be looked to for even semi-thorough analyis.

Then again, maybe I should read it less as a theological treatise, and more as an editorial overview.

— Curious
4:21 pm December 18th, 2008

Curious: I admit I probably was a little too easy on Miller, in part because I thought that Scott Lamb was too hard on her. Her article was certainly more of a teaser than a thorough analysis, but it felt to me like something that needed to be said, if only to remind a broader audience that Christians don’t all think alike and that there is always more than one way to read the Bible.

Unless of course you think that there isn’t more than one way to read the Bible, that only your way is the right way. By which I don’t mean you personally, of course. But a little humility in matters of exegesis can go a long way.

So, perhaps it’s not so much that she made her case as that she kept the conversation rolling, as you suggest.

— Pamela Dolan
4:50 pm December 18th, 2008

Thank you Pamela,

I appreciated Miller’s work, and found it very useful.

— Another
5:20 pm December 19th, 2008

That’s helpful, thanks. There’s a fine line between “respond” and “react.” I can see now why you responded the way you did. Admittedly, Lamb’s article seemed to lack the same depth-of-analysis I was hoping for from Miller, so I don’t think anyone has gotten a “slam dunk” on either side (far from it actually).

As far as interpretation goes, I think you hit the nail on the head in terms of the root of this dilemma. There are those that read the bible with considerable cultural flexibility, and those that read it with none whatsoever. Both of these interpretations are easy to identify in HOW the respective sides talk about the subject. I think the “middle road” is where we should be: understanding exegesis AND application in cultural context. I would not say that any single person or tradition reads/interprets scripture perfectly, but that is not to say that one is more or less accurate than others.

I think liberals in this debate take entirely too much liberty with their interpretation, and make an awful lot of assumptions concerning cultural context. Many literal-prone conservatives interpret and apply entirely too literally and with a remarkable lack of grace (i.e. WHY does the bible speak against homosexuality? Rules are not made without reason.).

Here’s where I stand. The Bible quite explicitly speaks against homosexuality. But it also speaks against slander, lies, ANY sex outside of marriage, making idols out of possessions (consumerism, much?) or images or roles or whatever. I know that it is only by God’s grace that my jacked-up self is reconciled with Him and others I am in relationship with. If God loves me through my sin, He can love anybody. Why is homosexuality any worse or better than my own crap?

In short, I HATE the way both sides talk about this… If we believe in a God who loves us enough to enter into human history as an innocent, vulnerable babe, surely we can suck up our own pride and arrogance to love our neighbor regardless of their sexuality. And that goes for BOTH sides of this mess.

— Curious
3:01 pm December 23rd, 2008

A person’s sexuality vis-a-vis religion, that’s between the person and God. None of us is qualified to judge another except in court as a juror. We are, however fully within our rights to levy laws on how we interact in our communities. So, we can say that marriage between homosexuals is illegal, just as we say other sexual behavior (beastiality, child abuse, etc.) cannot lead to marriage. Whether God or Darwin provided our physical design, only man with woman can successfully reproduce. Homosexuals are not in any protected group. And, please don’t anyone point out how same sex cows mount one another.
And, could we please stop with the separation of church and state argument about all issues. The U.S. Constitution only says Congress can enact no laws establishing religion, nor interfere in the practice of religion. There is nothing about local courthouses, schools, city parks, etc.

— Richard
4:00 pm December 23rd, 2008

I’m not much of a religious person, so I have a hard time understanding the way religious people think. I also do not understand how having laws governing same-sex marriage can be legal, how they are not a clear violation of separation of church and state laws. I say this, because most people I have spoken to about the subject base their view on the Bible. And most arguments you hear/read in the media are based on the Bible. That leads me to belive that the majority of voters base thier vote and view on religious beliefs as well. I feel the same way about Utah. If 70% of the state is Mormon, chances are most of the leaders are, too. And some of their laws are clearly based on Mormon beliefs. I was in SLC, went to an Applebee’s, and at the bar, there was a wall built up on the bar, where you would normally sit, so you could not see the alcohol on display behind the bar. I guess if the non-Mormon population is the Minority, there’s not many people to protest the ridiculous laws.

— JEK
4:22 pm December 23rd, 2008

“Ambivalent Christians” is an oxymoron. There are two ways to read the Bible. The way God intended and the wrong way. This is why the Anglicans breaking from the Episcopal Church are correct.

Christians who do not believe homosexuality to be a sin are, in a word, wrong. Each of us would love to twist God into our own image of what He is and who He is and what He wants for us. But if He is indeed God, our images of Him will not suffice nor hold up.

These are dangerous times when so many would attempt to dictate terms to God. Dangerous and sorrowful.

— Will H
3:00 am December 24th, 2008

Curious,

I agree with you - we should love our neighbor regardless of their sexual orientation - that doesn’t mean we condone what they are doing. It is the same way with our children - we love them but we don’t condone everything they do. Sometimes loving means to point out on a loving way where people are wrong and guide them in the right direction. Loving someone does not equate to letting them do whatever they want to do.

Pamela - that is where I disagree with you - gay people do choose to be gay. Some people might have to fight this more than others but it definitely is a conscious choice on their part.

Thanks for listening. - Any responses to this would be welcomed.

— Rex Janssen
7:30 am December 24th, 2008

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