Terry Mattingly, Director of the Washington Journalism Center for the Council for Christian Colleges and Universities and a religion columnist for Scripps Howard News Service (AP Photo/J. Scott Applewhite)

The Associated Press reports a story describing a possible trend in newsrooms to avoid cultural diversity by excluding evangelicals. If a journalism student is an evangelical, and is politically moderate-to-conservative, she should expect to have a tough time obtaining and keeping a job in mainstream, non-religious journalism.

“Journalism has become more of a white-collar field that draws from elite colleges,” said Terry Mattingly, director of the Washington Journalism Center for the Council for Christian Colleges and Universities and a religion columnist for Scripps Howard News Service. “While there’s been heavy gender and racial diversity … there’s a lack of cultural diversity in journalism,” including religion.

It’s unclear exactly how many evangelicals work in newsrooms, and federal laws against religious discrimination prevent news managers from asking…

I have enjoyed reading the comments that have been made to my last post — Latter-day Saints examine racial history. I especially enjoyed the expressions of faith in the grace of God.

To clarify, The Church of Jesus Christ of Latter-day Saints is built on the foundation of the Gospel of Jesus Christ. We believe in a restored, not reformed gospel. We believe in living prophets and apostles and our doctrines are derived from an open cannon of continuing revelation from God. Our roots are in Christian teachings, but our doctrine is distinct relative to other Christian traditions because of our open cannon. If there are errors in our practice, those errors are of man.

Our open cannon makes us open for correction or clarifying revelations. It makes our church vibrant and responsive to challenges in our times. We often refer to the church as a “living church”.

We rejoiced in the clarifying revelation in 1978 that extended the…

Tim Townsend’s article on Monday touched on a topic close to my heart, that is: the experience of black members of The Church of Jesus Christ of Jesus Christ of Latter-day Saints. To read his story, Black Mormons straddle two worlds on 30th anniversary – click here.

I have to admit, Tim’s story, while balanced and refreshing, was also hard to read. Especially hard for me to read was a comment made by my friend, Latter-day Saint (Mormon) convert, Nekisha Rhodes who says she is “comfortable being uncomfortable” as she struggles to learn more about the heritage of her new-found faith, a heritage that includes a church policy, lifted 30 years ago, prohibiting black male members from the priesthood.

Nekisha sounds much like many African American Latter-day Saints when they candidly express their faith and experience in the church. Catherine Stokes, Latter-day Saint and former assistant director, Office of Health Care Regulation,…

This title reflects the first of 2 good questions posed by one of the readers (who named his/her Centrist) of my first blog posting about finding my Muslim voice. The part I am going to address in this post is quotes below (emphasis in the quote is mine).

“I saw a woman in a West County grocery store the other day with traditional Muslim dress, not a burka, but the only part showing were her eyes. That is fine, I have no objections with her choice.”

“… Our culture is so different in terms of outward sexuality and homosexuality that is so contradictory to the Muslim faith, that I don’t understand why they would not prefer to live in Saudi Arabia or some other Muslim country where they can live more easily which in the norms of their culture and religion.

I have a problem with Muslims coming here and not wishing to assimilate and try…