When chuch policy affects the public, it has to accept consequences
Post-Dispatch readers are lucky to have Colleen Campbell’s voice–always articulate, frequently wise, and always informed by her deep faith. Sometimes, however, that faith can mislead her. It happened last Thursday. Her assessment of the “freedom to marry” issue can be attacked from both a secular and a theological perspective. What Campbell laments is the power of certain individuals that apparently make her uncomfortable (gays and lesbians) to force changes in the daily practices of various religious institutions. All her examples concern organized and powerful religious sects or groups (Methodists, evangelical Christians, the YMCA) in danger of having their tax-exempt status circumscribed by the various parties whom their policies have injured. Campbell should realize that, if a church espouses and acts upon a philosophy that affects the public square, it has to accept the market place’s consequences. But it is theology that is ultimately to blame. Christian America’s unthinking adherence to the various tenets of its various faiths is coming home to roost. Sometimes the evil is glaring, like the abuse of those Fundamentalist Mormon young girls. But even in older, calmer sects, the attitude toward homosexual marriage reveals a similarly cruel lack of charity. It flies in the face of Christianity’s founding spirit. The sooner we stop our hard hearts and hard heads from blindly worshipping our religion’s founding documents, the sooner we can recover our Christian faith’s humane and loving center. We need to recognize that those old, old writings were the product of not only the deep beliefs but the narrow prejudices of the men (yes, only men) who felt inspired to compose them.Jamie Spencer
Des Peres




It really isn’t that easy, Jamie.
Christianity, especially Catholicism, always moves slowly, and does so on purpose. This is because before they change a teaching on an issue, they want to make sure that their actions will not have adverse effects in the long term. Just like how Martin Luther wasn’t patient enough to wait for the Council of Trent, what you’re asking betrays the inherent impatience within much of our society; it’s either change now or else.
If there is to be a practical solution to this dilemma, it should be to remove the ability of religious institutions to certify the civil half of a marriage. Thus, if and when gay marriage is ratified, religious organizations are not bound to certify the civil half and are only responsible to certify the religious half of marriages to who they see fit.